
My cat died today. The childbirth was too much for her, and by the time we got her to the vet, it was too late. She was only two and a half years old.
I'm getting tired of bad things happening.
words are flowing out like endless rain into a paper cup • they slither while they pass • they slip away across the universe • pools of sorrow, waves of joy are drifting through my open mind • possessing and caressing me
From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
'For in him we live and move and have our being.'-Acts 17:26-28-
"Keep them watching their own minds and trying to produce feelings there by the action of their own wills. When they meant to ask Him for charity, let them, instead start trying to manufacture charitable feelings for themselves and not notice that this is what they are doing. [...] Teach them to estimate the value of each prayer by their success in producing the desired feeling; and never let them suspect how much success or failure of that kind depends on whether they are well or ill, fresh or tired, at the moment" (29).I like that he makes devils responsible for society's unrealistic standards of beauty (a.k.a. super thin types). That gave me a good chuckle.
"There is nothing like suspense and anxiety for barricading a human's mind against the Enemy. He wants men to be concerned with what they do; our business is to keep them thinking about what will happen to them" (34).
"He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles" (42).
"The Enemy will also try to render real in the patient's mind a doctrine which they all profess but find it difficult to bring home to their feelings - the doctrine that they did not create themselves, that their talents were given them, and that they might as well be proud of the colour of their hair" (60).
"We want a whole race perpetually in pursuit of the rainbow's end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the Future every real gift which is offered them in the Present" (62-3).
"Prosperity knits a man to the World. He feels that he is "finding his place in it," while really it is finding its place in him. His increasing reputation, his widening circle of acquaintances, his sense of importance, the growing pressure of absorbing and agreeable work, build up in him a sense of being really at home on Earth, which is just what we want" (101).
"In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them" (104).
After the Lord had created the universe and all the animals - as I have just said - it is written, "And God saw all the things that He had made, and they were very good" (Gn 1:31). He then set about shaping the proudest animal of all; but when He had finished, He did not deem His work perfect and so did not recognize it as good. For this reason, Genesis does not add the same words as before; but foreseeing that without woman man would be the compendium of all imperfections, God said after some thought, "It is not good for man to be alone, let us make him a help like unto himself" (Gn 2:18). Thus He willed to bring forth a companion for man, who would enrich him with merits and be the universal glory of the human race (46).It gets worse but I have omitted many things so as not to offend my male readers :) Don't complain, though. This is nothing compared to the plethora of misogynist literature out there, especially from this time period.
As soon as His Majesty said the word "help," He immediately added, "like unto himself," implying that woman is of just as much value as man (50).
If he alone had the grace of free will and was superior to Eve, she would not have sinned at all, despite the serpent's promptings and insinuations, for the simple reason that she could not have made choices without her husband's consent (51).
Eve is deceived by the serpent's cunning, and you place all the blame on her. Adam falls for a charming request, and you excuse him. He knew he was offending God; he was not deceived by cunning, but beseeched by an innocent and sincere creature. Have you ever heard of greater wickedness than shielding yourself against your own faults with another's innocence (52)?
Our ancient mother set us a true example: as soon as she was created, she used her free will given by God; her first act was to gaze upon the tree that would bear the fruit of knowledge. Desire pursued her eye; overcome, she aroused the same desire in Adam. It was his excessive gullibility that deprived the whole human race of the happy state of innocence (109).
Adam alone, not Eve, was commanded not to eat the forbidden fruit - which means that his sin, not hers, brought ruin to the world. [...] and for that reason the apostle Paul says, "Through one man sin entered the world [...] (122)."
The Eight-Fold Path:
Hold the right views.
Have the right aspirations.
Use the right speech.
Show the right conduct.
Pursue the right livelihood.
Expend the right effort.
Maintain the right attitude.
Practice the right meditation.
"Everyone must submit himself to the governing authorities,
for there is no authority except that which God has established. The authorities that exist have been
established by God."
-Romans 13:1-
"We're Late" by W. H. Auden
Clocks cannot tell our time of day
For what event to pray
Because we have no time, because
We have no time until
We know what time we fill,
Why time is other than time was.
Nor can our question satisfy
The answer in the statue's eye:
Only the living ask whose brow
May wear the Roman laurel now;
The dead say only how.
What happens to the living when we die?
Death is not understood by Death; nor You, nor I.
"Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer" (9).
"By writing it all down (all? - no: one thought in a hundred) I believe I get a little outside it" (10).
"You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. It is easy to say you believe a rope to be strong and sound as long as you are merely using it to cord a box. But suppose you had to hang by that rope over a precipice. Wouldn't you then first discover how much you really trusted it? [...] Only a real risk tests the reality of a belief" (25).
"Talk to me about the truth of religion and I'll listen gladly. Talk to me about the duty of religion and I'll listen submissively. But don't come talking to me about the consolations of religion or I shall suspect that you don't understand" (28).
"Come, what do we gain by evasions? We are under the harrow and can't escape. Reality, looked at steadily, is unbearable. [...] I am more afraid that we are really rats in a trap. Or, worse still, rats in a laboratory" (32-3).
"The case is too plain. If my house has collapsed at one blow, that is because it was a house of cards. The faith which 'took these things into account' was not faith but imagination (42)."
"God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn't. [...] He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down" (61).